The most interesting thing I garnered from this week's section of reading was the survey of historical reading methods, specifically the fact that before the tenth century silent reading was considered unusual. Augustine wrote in his Confessions about the strangeness of this silent reading, which, as Manguel points out, suggests that this method of reading was highly abnormal (43).
It makes sense when you consider the time period and the level of literacy across the world, which was abysmally low. Reading was practiced publicly for the most part, where philosophers and the clergy addressed crowds directly. Manguel goes on to describe what he thinks the great libraries of Alexandria and Pergamum must have been like: a multitude of voices and expression, some patrons murmuring quietly while others read aloud at full volume. The steady rustling of turning pages surely mixed with the sound of hundreds of diverse stories and accounts to create a noisy backdrop for any literary excursion.
Today we find ourselves fond of silence and a tranquil, private space in which to conduct our forays into reading, whether the material being consumed is academic or personal in nature.